Mesha Sankranti - ingress of Sun in sidereal Aries (Mesha Rashi)
from Meena marks the beginning of the
New Year in the traditional Hindu Solar Calendar. Solar calendars in India
such
as Oriya calendar, Tamil Calendar, Malayalam Calendar and Bengali Calendar mark
the first day of the year based on Mesha Sankranti. Solar calendars follow
different rules to
mark the first day of the year depending on exact time of
the Sankranti.
It generally falls on 14/15 April. The spring season is at its
zenith during this period, and the summer is approaching.
For Mesha Sankranti ten Ghatis before and ten
Ghatis after the Sankranti moment are considered Punya-Kaal -auspicious time
for daan. If Sankranti occurs after sunset but before midnight then later half
of the day is considered and if Sankranti occurs after midnight then first half
of the next day is considered for Mesha Sankranti rituals.
Also known as Maha Vishuva Sankranti - the first day of the month of 'Baisakh' as well as the solar year, is similar to the New Year festivals observed elsewhere in India such as Baisakhi (Punjab), Bihu (Assam), Juir Sheetal (Mithila), Naba Barsha or Pohela Boishakh (Bengal), Bisu Parba (Tulu Nadu region in Karnataka), Vishu (Kerala), and Puthandu (Tamil Nadu).
Also known as Maha Vishuva Sankranti - the first day of the month of 'Baisakh' as well as the solar year, is similar to the New Year festivals observed elsewhere in India such as Baisakhi (Punjab), Bihu (Assam), Juir Sheetal (Mithila), Naba Barsha or Pohela Boishakh (Bengal), Bisu Parba (Tulu Nadu region in Karnataka), Vishu (Kerala), and Puthandu (Tamil Nadu).
There are specific reasons as to why the Vishuva Sankranti is
considered as the first day of
the solar year. On only two occasions around
year, Mesha Sankramana and Tula Sankramana,
the Sun fully rests on the equator.
On these two dates, the length of days and nights are equal. After Mesha
Sankranti the Sun moves in the northern direction to our side as our country is
situated to the north of the equator. It is, therefore, from this day of first
movement of the
Sun from Mesha Sankranti that the New Year is counted. All over
the country this day is
considered auspicious and is celebrated with social,
cultural and religious performances.
This is also called "Jala Visuva Sankranti" In northern
India it is called "Jala Sankranti", in
southern India "Sakkar
Pongal" and in Orissa it is known as "Pana Samkranti", named
after
'Pana', the main drink offering specially prepared on this occasion.
THE TRADITION
In 'Bhavishya Purana', this festival has been mentioned as Jala
Samkranti. According to tradition when 'Bhishma', the grandfather of 'Kurus' or
'Kauravas' and the 'Pandavas' lay on the bed of arrows ('Shara Sajya') he felt
thirsty and there was no water nearby in the ravaged battle-field of
'Kurukshetra'. Then 'Arjuna' with his powerful bow thrusted an arrow deep into
the ground and water immediately came out in a stream to quench the thirst of
the dying warrior. Out of contentment and compassion Bhishma conferred to
'Yudhisthira', "Those people who would offer cold water to thirsty people
on this day would not only be free from all sins, but also the departed souls
of their ancestors as well as the Gods in heaven would be pleased." This
saying of the holy scripture is observed with great reverence and people all
over the country offer sweet-water to thirsty people as a religious rite.
Various Solar calendars followed in India e.g. Oriya calendar, Tamil
Calendar, Malayalam
Calendar and Bengali Calendar mark the first day of the
year (or Vishu Kani for Malayalam calendar) based on Mesha Sankranti. Solar
calendars follow different rules to mark the first
day of the year depending on
exact time of the Sankranti.
In Odisha first day of the year is celebrated on
the same day as the Sankranti if it occurs before Hindu midnight. Mesha
Sankranti is celebrated as Pana Sankranti in Odisha.
In Tamil Nadu when Sankranti takes place after sunrise and before
sunset the year begins on
the same day. If Sankranti takes place after sunset
then the year begins on the following day. Mesha Sankranti is celebrated as
Puthandu in Tamil Nadu.
In Malayalam calendar, the day between sunrise and sunset is divided
into five parts. If Sankranti takes place within the first three of them the
year begins of the same day, otherwise it begins on
the following day. In other
words if Sankranti occurs till Madhyana it is observed on the same day
otherwise it would be observed on next day. Mesha Sankranti is celebrated as
Vishu in Kerala.
In Bengal, when Sankranti takes place between sunrise and midnight
of the day the year begins on the following day. If it occurs after midnight
the year begins on the next following day. Mesha Sankranti is celebrated as
Naba Barsha or Pohela Boishakh in West Bengal.
Mesha Sankranti is celebrated as Bihu in Assam and as Vaisakhi in
Punjab.
Above rules are good to start first day of the year for civil
reckoning. However auspicious time, for Dan-Punya activities, is independent of
above rules and should be done after considering exact moment of Sankranti
because only certain time duration before or after each Sankranti moment is
considered auspicious for Sankranti related activities.
In South India Sankranti is called as Sankramanam.
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